ORTHODIXIE ... Southern, Orthodox, Convert, Etc.

That which is required of every Orthodox [Christian] is to pass on the good uneasiness to the heterodox, in order that they may understand that they are in delusion, so as not to falsely be at peace with their thoughts and be deprived in this life of the rich blessings of Orthodoxy and in the next life the much greater and eternal blessings of God.

-- Elder Paisios the Athonite


[The World Council of Churches] has never ceased to be driven by the Evangelical Protestant dream of a united and worldwide mission irrespective of dogmatic peculiarities and sensitivities – something which perhaps is understandable for the Protestants, with the minor dogmatic differences which usually exist between them, but not for the Orthodox. For the Orthodox the very basis for involvement – recognizing a unity in Christ and the Church with the heterodox – nullifies the very reason for involvement, namely, to instill in the heterodox “a good uneasiness” and sense of separation from the Church. That which makes their dream even more dangerous, however, is that today the World Council of Churches advertises its failing as an advantage and begins to honor and “celebrate” the “distinctiveness” and “differences” of its members instead of being aggrieved over them and attempt to overcome them ...
Emphasis mine, FrJ+

If we add to all of this the pre‐existing estrangement of many members of the WCC from the authentic faith and ethos of the Gospel, as well as its increasingly visible approach to and reconciliation with the religions of the world, glimmers of the nightmare of the Apocalypse are cast upon the globalized mission dream of Ecumenism, a worldwide mission without Christ, ready to accept and preach the Antichrist.

The one and only way out of the dead end of this ecumenistic ecclesiology and mission – which has done more to split the Orthodox Church than unite Her – is the path of Orthodox mission.

If Protestant mission led us into ecumenism, Orthodox mission will lead us out: tried and tested apostolic and patristic mission, true, uncompromising, ascetic, otherworldly, and sacrificial, which aims at heavenly, not temporal, ends. Mission in the spirit and tradition of Apostles Peter and Paul, Ss. Cyril and Methodios, St. Stephen of Perm, St. Kosmas Aitolos, St. Innocent of Alaska, and, in our own times, Blessed Father Cosmas of Grigoriou and Zaire and the ever‐memorable Bishop Nectarios of Madagascar.

To such Orthodox witness there can be no objection on the part of anyone. Such an Orthodox witness can unite all Orthodox in the realization of an authentic catholic vision of mission, where we all, according to the words of the Apostle Peter, will be ready always to give an answer to every man that asketh a reason of the hope that is in you (1 Peter 3:15). With such a spiritual and authentically ecclesiastical Mission we will be able to call all – heterodox and all religious believers – into the unique Ark of salvation, the One, Holy, Catholic and Apostolic Church, which is in truth the very Body of the Resurrected Lord Jesus Christ.

-- Taken from an unpublished talk, The Missionary Origins of Modern Ecumenism Milestones leading up to 1920, by Fr. Peter Alban Heers; An address prepared for the Academic Conference The Mission of the Orthodox Church and The World Council of Churches - Athens, May 15, 2005.

Image taken from here.
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